“Broken people helping broken people,” Kent said: “It’s hard to constantly rebuild, and a lot of people lose a lot of faith, [but] trying to make a difference gives me hope.” Read More ›
Six in ten, defined as “sheltered homeless,” sleep in emergency shelters, safe havens, or transitional housing programs. These sites are often unpleasant but usually not dangerous. Four in ten are unsheltered, some in tents or cars not for recreational reasons but because they have no alternative. Read More ›
It’s time to start explaining why the Pilgrims were ready to leave England and head to America. Much of the reason was theological, but economics also played a part. Read More ›
Several readers of my column two weeks ago wanted more information on the book Piers Plowman and its historical context. Glad to provide, especially because that late medieval time in some ways parallels our own. Read More ›
Two of the most influential theologians in world history and the history of homelessness were born in (or maybe around) 354 A.D. I could announce it like a heavyweight championship boxing match: “From the north of the Roman empire, from an out-of-the-way island called Britain, stalks the preacher of perfection, Pelagius. From the south of the British empire, the province of Numidia in Africa, comes the master of disaster, Augustine.” Read More ›
In my notes from the 1990s are two well-intentioned church bulletin announcements: “Thursday night: Dinner for the homeless. Medication to follow,” and “Don't let homelessness kill you...let the church help.” Read More ›
Homelessness is nothing new. Two thousand years ago Roman historian Livy described a tugurium, a made-of-scraps lean-to like the ones I’ve seen homeless people construct on trash heaps in Guatemala City and Phnom Penh. British historian Peter Brunt’s summary is blunt: “Most of the inhabitants of Rome lived in appalling slums.’” Read More ›